Results for 'Mark C. Wilson'

971 found
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  1.  28
    Information extraction framework to build legislation network.Neda Sakhaee & Mark C. Wilson - 2020 - Artificial Intelligence and Law 29 (1):35-58.
    This paper concerns an information extraction process for building a dynamic legislation network from legal documents. Unlike supervised learning approaches which require additional calculations, the idea here is to apply information extraction methodologies by identifying distinct expressions in legal text in order to extract network information. The study highlights the importance of data accuracy in network analysis and improves approximate string matching techniques to produce reliable network data-sets with more than 98% precision and recall. The applications and the complexity of (...)
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  2.  26
    Player Experience During the Junior to Senior Transition in Professional Football: A Longitudinal Case Study.Scott C. Swainston, Mark R. Wilson & Martin I. Jones - 2020 - Frontiers in Psychology 11.
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  3.  31
    Roman architecture. R.b. Ulrich, C.k. Quenemoen a companion to Roman architecture. Pp. XXIV + 589, ills. Malden, ma and oxford: Wiley Blackwell, 2014. Cased, £120, €144, us$195. Isbn: 978-1-4051-9964-3. [REVIEW]Mark Wilson Jones - 2015 - The Classical Review 65 (1):263-266.
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  4.  31
    Effects of intertrial nonreinforcement in instrumental escape conditioning.Jeffrey A. Seybert, G. Lynn Vandenberg, Mark A. Wilson & Ivan C. Gerard - 1977 - Bulletin of the Psychonomic Society 10 (1):39-42.
  5.  23
    The Philosophy of Baruch Spinoza. [REVIEW]Thomas C. Mark - 1983 - Review of Metaphysics 36 (3):717-719.
    This collection contains the following sixteen essays: "Some Pivotal Issues in Spinoza," by Paul Weiss; "The Deductive Character of Spinoza's Metaphysics," by Michael Hooker; "Spinoza's Ontological Proof," by Willis Doney; "Spinozistic Anomalies," by Jose Benardete; "Some Idealistic Themes in the Ethics," by Robert N. Beck; "Spinoza's Dualism," by Alan Donagan; "Objects, Ideas, and 'Minds': Comments on Spinoza's Theory of Mind," by Margaret D. Wilson; "Parallelism and Complementarity: The Psycho-Physical Problem in the Succession of Niels Bohr," by Hans Jonas; "Spinoza's (...)
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  6.  34
    Indications of Speaker in Greek Dialogue Texts.N. G. Wilson - 1970 - Classical Quarterly 20 (02):305-.
    The evidence of ancient books points to the surprising conclusion that in texts of drama or prose dialogue changes of speaker were not usually marked by the name of the new speaker. Instead the ancient reader had a colon, sometimes combined with a paragraphus or stroke in the margin, to guide him. The inconvenience of this practice and the muddle it caused need no emphasis. The facts have been assembled for the text of Plato and Lucian by J. Andrieu , (...)
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  7.  43
    Teaching about Ferguson: An Introduction.Jennifer C. Nash - 2015 - Feminist Studies 41 (1):211.
    In lieu of an abstract, here is a brief excerpt of the content:7 Forum: Teaching about Ferguson 8 Feminist Studies 41, no. 1. © 2015 by Feminist Studies, Inc. 211 Jennifer C. Nash Teaching about Ferguson: An Introduction This forum was organized around the idea of asking feminist scholars to reflect on the practice of teaching about racial violence as well as on the experiences of teaching in the midst of racial violence. What do feminist pedagogies centered on Ferguson and (...)
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  8.  63
    An experimental assessment of alternative teaching approaches for introducing business ethics to undergraduate business students.Scot Burton, Mark W. Johnston & Elizabeth J. Wilson - 1991 - Journal of Business Ethics 10 (7):507 - 517.
    This study employs a pretest-posttest experimental design to extend recent research pertaining to the effects of teaching business ethics material. Results on a variety of perceptual and attitudinal measures are compared across three groups of students — one which discussed the ethicality of brief business situations (the business scenario discussion approach), one which was given a more philosophically oriented lecture (the philosophical lecture approach), and a third group which received no specific lecture or discussion pertaining to business ethics. Results showed (...)
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  9.  58
    God's Own Ethics: Norms of Divine Agency and the Argument From Evil.Mark C. Murphy - 2017 - New York: Oxford University Press.
    Mark C. Murphy addresses the question of how God's ethics differs from human ethics. Murphy suggests that God is not subject to the moral norms to which we humans are subject. This has immediate implications for the argument from evil: we cannot assume that an absolutely perfect being is in any way bound to prevent the evils of this world.
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  10. Hobbes on the Evil of Death by Mark C. Murphy (Washington, DC).Mark C. Murphy - 2000 - Archiv für Geschichte der Philosophie 28:36.
  11. God and Moral Law: On the Theistic Explanation of Morality.Mark C. Murphy - 2011 - Oxford, GB: Oxford University Press.
    Does God's existence make a difference to how we explain morality? Mark C. Murphy critiques the two dominant theistic accounts of morality--natural law theory and divine command theory--and presents a novel third view. He argues that we can value natural facts about humans and their good, while keeping God at the centre of our moral explanations.
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  12.  62
    Boring thoughts and bored minds: The MAC model of boredom and cognitive engagement.Erin C. Westgate & Timothy D. Wilson - 2018 - Psychological Review 125 (5):689-713.
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  13. Incorporation: a theory of grammatical function changing.Mark C. Baker - 1988 - Chicago: University of Chicago Press.
  14.  60
    An Essay on Divine Authority.Mark C. Murphy - 2018 - Cornell University Press.
    In the first book wholly concerned with divine authority, Mark C. Murphy explores the extent of God's rule over created rational beings. The author challenges the view—widely supported by theists and nontheists alike—that if God exists, then humans must be bound by an obligation of obedience to this being. He demonstrates that this view, the "authority thesis," cannot be sustained by any of the arguments routinely advanced on its behalf, including those drawn from perfect being theology, metaethical theory, normative (...)
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  15.  48
    The Moment of Complexity: Emerging Network Culture.Mark C. Taylor - 2001 - Chicago: University of Chicago Press.
    "_The Moment of Complexity_ is a profoundly original work. In remarkable and insightful ways, Mark Taylor traces an entirely new way to view the evolution of our culture, detailing how information theory and the scientific concept of complexity can be used to understand recent developments in the arts and humanities. This book will ultimately be seen as a classic."-John L. Casti, Santa Fe Institute, author of _Gödel: A Life of Logic, the Mind, and Mathematics_ The science of complexity accounts (...)
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  16. Explanation and Cognition.Frank C. Keil & Robert Andrew Wilson - 2000 - MIT Press. Edited by Frank C. Keil & Robert A. Wilson.
    These essays draw on work in the history and philosophy of science, the philosophy of mind and language, the development of concepts in children, conceptual..
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  17. The interaction of verbal ability with concept mapping in learning from a chemistry laboratory activity.Mark S. Stensvold & John T. Wilson - 1990 - Science Education 74 (4):473-480.
     
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  18. Natural Law and Practical Rationality.Mark C. Murphy - 2001 - Cambridge University Press.
    Natural law theory has been undergoing a revival, especially in political philosophy and jurisprudence. Yet, most fundamentally, natural law theory is not a political theory, but a moral theory, or more accurately a theory of practical rationality. According to the natural law account of practical rationality, the basic reasons for actions are basic goods that are grounded in the nature of human beings. Practical rationality aims to identify and characterize reasons for action and to explain how choice between actions worth (...)
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  19.  78
    Kierkegaard's Pseudonymous Authorship: A Study of Time and Self.Mark C. Taylor - 1975 - Princeton, N.J.: Princeton University Press.
    This book deals with a central problem in the writings of Soren Kierkegaard, the themes of time and the self as developed in the pseudonymous writings. Arguing that a most effective way to grasp the unity of Kierkegaard's dialectic of the stages of existence is to focus on the dramatic presentation of time and the self that appears at each stage, Mark C. Taylor pursues these themes from the viewpoints of theology, philosophy, psychology, and related areas of study. The (...)
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  20. Natural Law in Jurisprudence and Politics.Mark C. Murphy - 2006 - New York: Cambridge University Press.
    Natural law is a perennial though poorly represented and understood issue in political philosophy and the philosophy of law. In this 2006 book, Mark C. Murphy argues that the central thesis of natural law jurisprudence - that law is backed by decisive reasons for compliance - sets the agenda for natural law political philosophy, demonstrating how law gains its binding force by way of the common good of the political community. Murphy's work ranges over the central questions of natural (...)
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  21. The simple desire-fulfillment theory.Mark C. Murphy - 1999 - Noûs 33 (2):247-272.
    It seems to be a widely shared view that any defensible desire-fulfillment theory of welfare must be framed not in terms of what an agent, in fact, desires but rather in terms of what an agent would desire under hypothetical conditions that include improved information. Unfortunately, though, such accounts are subject to serious criticisms. In this paper I show that in the face of these criticisms the best response is to jettison any appeal to idealized information conditions: the considerations put (...)
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  22. The Soul Hypothesis: Investigations Into the Existence of the Soul.Mark C. Baker & Stewart Goetz (eds.) - 2010 - Continuum Press.
  23.  31
    Précis of Divine Holiness and Divine Action.Mark C. Murphy - 2023 - Journal of Analytic Theology 11:404-410.
    This article is a précis of Mark C. Murphy’s _Divine Holiness and Divine Action_ (Oxford University Press, 2021), which offers an account of God’s holiness and of the difference this view of God’s holiness should make to our understanding of divine action.
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  24.  4
    Social Science in the Crucible: The American Debate Over Objectivity and Purpose, 1918-1941.Mark C. Smith - 1994
    The 1920s and 30s were key decades for the history of American social science. The success of such quantitative disciplines as economics and psychology during World War I forced social scientists to reexamine their methods and practices and to consider recasting their field as a more objective science separated from its historical foundation in social reform. The debate that ensued, fiercely conducted in books, articles, correspondence, and even presidential addresses, made its way into every aspect of social science thought of (...)
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  25.  23
    Cognitive factors underlying paranormal beliefs and experiences.Christopher C. French & Krissy Wilson - 2007 - In Sergio Della Sala (ed.), Tall Tales About the Mind and Brain: Separating Fact From Fiction. Oxford University Press. pp. 3--22.
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  26. The Ethics of Vaccination Nudges in Pediatric Practice.Mark C. Navin - 2017 - HEC Forum 29 (1):43-57.
    Techniques from behavioral economics—nudges—may help physicians increase pediatric vaccine compliance, but critics have objected that nudges can undermine autonomy. Since autonomy is a centrally important value in healthcare decision-making contexts, it counts against pediatric vaccination nudges if they undermine parental autonomy. Advocates for healthcare nudges have resisted the charge that nudges undermine autonomy, and the recent bioethics literature illustrates the current intractability of this debate. This article rejects a principle to which parties on both sides of this debate sometimes seem (...)
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  27.  20
    Altarity.Mark C. Taylor - 1987 - University of Chicago Press.
    Explores the strategies of design, contrast, and resonance in the works of Hezel, Heidegger, Bataille, Blanchot, Derrida, and Kierkegaard The history of society and culture is, in large measure, a history of the struggle with the endlessly ...
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  28. Vaccine mandates, value pluralism, and policy diversity.Mark C. Navin & Katie Attwell - 2019 - Bioethics 33 (9):1042-1049.
    Political communities across the world have recently sought to tackle rising rates of vaccine hesitancy and refusal, by implementing coercive immunization programs, or by making existing immunization programs more coercive. Many academics and advocates of public health have applauded these policy developments, and they have invoked ethical reasons for implementing or strengthening vaccine mandates. Others have criticized these policies on ethical grounds, for undermining liberty, and as symptoms of broader government overreach. But such arguments often obscure or abstract away from (...)
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  29.  13
    Speed Limits: Where Time Went and Why We Have so Little Left.Mark C. Taylor - 2014 - Yale University Press.
    _A leading thinker asks why “faster” is synonymous with “better” in our hurried world and suggests how to take control of our runaway lives_ We live in an ever-accelerating world: faster computers, markets, food, fashion, product cycles, minds, bodies, kids, lives. When did everything start moving so fast? Why does speed seem so inevitable? Is faster always better? Drawing together developments in religion, philosophy, art, technology, fashion, and finance, Mark C. Taylor presents an original and rich account of a (...)
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  30.  27
    When Do Pediatricians Call the Ethics Consultation Service? Impact of Clinical Experience and Formal Ethics Training.Mark C. Navin, Jason Adam Wasserman, Susanna Jain, Katie R. Baughman & Naomi T. Laventhal - 2020 - AJOB Empirical Bioethics 11 (2):83-90.
    Background: Previous research shows that pediatricians inconsistently utilize the ethics consultation service (ECS). Methods: Pediatricians in two suburban, Midwestern academic hospitals were asked to reflect on their ethics training and utilization of ECS via an anonymous, electronic survey distributed in 2017 and 2018, and analyzed in 2018. Participants reported their clinical experience, exposure to formal and informal ethics training, use of formal and informal ethics consultations, and potential barriers to formal consultation. Results: Less experienced pediatricians were more likely to utilize (...)
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  31. Divine Command, Divine Will, and Moral Obligation.Mark C. Murphy - 1998 - Faith and Philosophy 15 (1):3-27.
    In this article I consider the respective merits of three interpretations of divine command theory. On DCT1, S’s being morally obligated to φ depends on God’s command that S φ; on DCT2, that moral obligation depends on God’s willing that S be morally obligated to φ; on DCT3, that moral obligation depends on God’s willing that S φ. I argue that the positive reasons that have been brought forward in favor of DCT1 have implications theists would find disturbing and that (...)
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  32. Evolution at two levels in humans and chimpanzees.M. -C. King & A. C. Wilson - 2014 - In Francisco José Ayala & John C. Avise (eds.), Essential readings in evolutionary biology. Baltimore: The Johns Hopkins University Press.
     
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  33.  26
    Hiding.Mark C. Taylor - 1997 - Chicago: University of Chicago Press.
    The age of information, media, and virtuality is transforming every aspect of human experience. Questions that have long haunted the philosophical imagination are becoming urgent practical concerns: Where does the natural end and the artificial begin? Is there a difference between the material and the immaterial? In his new work, Mark C. Taylor extends his ongoing investigation of postmodern worlds by critically examining a wide range of contemporary cultural practices. Nothing defines postmodernism so well as its refusal of depth, (...)
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  34. Alasdair Macintyre.Mark C. Murphy (ed.) - 2003 - New York: Cambridge University Press.
    The contribution to contemporary philosophy of Alasdair MacIntyre is enormous. His writings on ethics, political philosophy, philosophy of religion, philosophy of the social sciences and the history of philosophy have established him as one of the philosophical giants of the last fifty years. His best-known book, After Virtue, spurred the profound revival of virtue ethics. Moreover, MacIntyre, unlike so many of his contemporaries, has exerted a deep influence beyond the bourns of academic philosophy. This volume focuses on the major themes (...)
     
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  35.  29
    After God.Mark C. Taylor - 2007 - Chicago: University of Chicago Press.
    With fundamentalists dominating the headlines and scientists arguing about the biological and neurological basis of faith, religion is the topic of the day. But religion, Mark C. Taylor shows, is more complicated than either its defenders or critics think and, indeed, is much more influential than any of us realize. Our world, Taylor maintains, is shaped by religion even when it is least obvious. Faith and value, he insists, are unavoidable and inextricably interrelated for believers and nonbelievers alike. Using (...)
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  36. Deconstruction in context: literature and philosophy.Mark C. Taylor (ed.) - 1986 - Chicago: University of Chicago Press.
    "There is no rigorous and effective deconstruction without the faithful memory of philosophies and literatures, without the respectful and competent reading of texts of the past, as well as singular works of our own time. Deconstruction is also a certain thinking about tradition and context. Mark Taylor evokes this with great clarity in the course of a remarkable introduction. He reconstitutes a set of premises without which no deconstruction could have seen the light of day." – _Jacques Derrida __"This (...)
     
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  37. Local Food and International Ethics.Mark C. Navin - 2014 - Journal of Agricultural and Environmental Ethics 27 (3):349-368.
    Many advocate practices of ‘local food’ or ‘locavorism’ as a partial solution to the injustices and unsustainability of contemporary food systems. I think that there is much to be said in favor of local food movements, but these virtues are insufficient to immunize locavorism from criticism. In particular, three duties of international ethics—beneficence, repair and fairness—may provide reasons for constraining the developed world’s permissible pursuit of local food. A complete account of why (and how) the fulfillment of these duties constrains (...)
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  38. Natural law jurisprudence.Mark C. Murphy - 2003 - Legal Theory 9 (4):241-267.
  39.  22
    Intervolution: Smart Bodies Smart Things.Mark C. Taylor - 2020 - Columbia University Press.
    Where does my body begin? Where does it end? What is inside my body? What is outside? What is primary? What is secondary? What is natural? What is artificial? Science fiction has long imagined a future fusion of humanity with technology. Today, many of us—especially people with health issues such as autoimmune diseases—have functionally become hybrids connected to other machines and to other bodies. The combination of artificial intelligence with implants, transplants, prostheses, and genetic reprogramming is transforming medical research and (...)
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  40. A Trilemma for Divine Command Theory.Mark C. Murphy - 2002 - Faith and Philosophy 19 (1):22-31.
  41. Not Penal Substitution but Vicarious Punishment.Mark C. Murphy - 2009 - Faith and Philosophy 26 (3):253-273.
    The penal substitution account of the Atonement fails for conceptual reasons: punishment is expressive action, condemning the party punished, and so is not transferable from a guilty to an innocent party. But there is a relative to the penal substitution view, the vicarious punishment account, that is neither conceptually nor morally objectionable. On this view, the guilty person’s punishment consists in the suffering of an innocent to whom he or she bears a special relationship. Sinful humanity is punished through the (...)
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  42.  72
    No Creaturely Intrinsic Value.Mark C. Murphy - 2018 - Philosophia Christi 20 (2):347-355.
    In Robust Ethics, Erik Wielenberg criticizes all theistic ethical theories that explain creaturely value in terms of God on the basis that all such formulations of theistic ethics are committed to the denial of the existence of creaturely intrinsic value. Granting Wielenberg’s claim that such theistic theories are committed to the denial of creaturely intrinsic value, this article considers whether theists should take such a denial to be an objectionable commitment of their views. I argue that theists should deny the (...)
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  43. After God.Mark C. Taylor - 2009 - American Journal of Theology and Philosophy 30 (3):335-339.
     
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  44. Was Hobbes a legal positivist?Mark C. Murphy - 1995 - Ethics 105 (4):846-873.
  45.  22
    Kierkegaard's Pseudonymous Authorship. A Study of Time and the Self.Mark C. Taylor - 1977 - Philosophical Quarterly 27 (107):177-180.
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  46.  26
    Nots.Mark C. Taylor - 1993 - Chicago: University of Chicago Press.
    Nots is a virtuoso exploration of negation and negativity in theology, philosophy, art, architecture, postmodern culture, and medicine. In nine essays that range from nihility in Buddhism to the embodiment of negativity in disease, Mark C. Taylor looks at the surprising ways in which contrasting concepts of negativity intersect. In the first section of this book, Taylor discusses the question of the "not" in the religious thought of Anselm, Hegel, Derrida, and Nishitani. In the second part, he analyzes artistic (...)
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  47. Restricted Theological Voluntarism.Mark C. Murphy - 2012 - Philosophy Compass 7 (10):679-690.
    In addressing objections to the theological voluntarist program, the consensus response by defenders of theological voluntarism has been to affirm a restricted theological voluntarism on which some, but not all, important normative statuses are to be explained by immediate appeal to the divine will. The aim of this article is to assess the merits and demerits of this restricted view. While affirming the restricted view does free theological voluntarism from certain objections, it comes at the cost of committing the theological (...)
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  48.  12
    Recovering Place: Reflections on Stone Hill.Mark C. Taylor - 2014 - New York: Columbia University Press.
    Mark C. Taylor recounts a poignant love affair not with a person but with a place that, paradoxically, cannot be easily localized. For many years, Taylor has lived in the Berkshire Mountains, where he writes and creates land art and sculpture. In a world of mobile screens and virtual realities, where speed is the measure of success and place is disappearing, his work slows down thought and brings life back to earth to give readers time to ponder the importance (...)
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  49.  35
    On the absence of certain quantifiers in Mohawk.Mark C. Baker - 1995 - In Emmon W. Bach, Eloise Jelinek, Angelika Kratzer & Barbara H. Partee (eds.), Quantification in Natural Languages. Dordrecht, Netherland: Kluwer Academic Publishers. pp. 21--58.
  50. Wendy C. Hamblet, The Sacred Monstrous: a reflection on violence in human communities Reviewed by.Mark C. Vopat - 2005 - Philosophy in Review 25 (3):186-187.
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